Breastfeeding Statue

Breastfeeding across the World: Celebrating Mother’s Milk in Mongolia

Mongolia Field Note #3  ‣  Author: Aubrey Menard

Above Photo:  In Mongolia, breastfeeding is celebrated rather than stigmatized. A Statue in the National Park showcases a woman feeding twins. (Photo by Aubrey Menarndt)

Following a brutally cold winter, the first March day that the temperature broke freezing, Mongolians rejoiced by spending the day outdoors. Young mothers lounged outside at the local ski resort, breastfeeding bundled babies while their older children played on the slopes.

When the weather is warm enough, this type of scene is typical here. It is not unusual to see women breastfeeding on city benches, on public buses, or at department stores. In Mongolia, breast-feeding culture is much different from that of the United States—both in where it is done and who consumes the milk. Publicly feeding a child is both normal and celebrated: the capital city’s National Park features a statue of a woman breastfeeding twins, and its highest monument features a mosaic depiction of a mother feeding her child.

My fourteen-year-old neighbor reads American news articles to practice her English. She came to me one day for help understand an article she had read about breastfeeding in the United States. She was confused about why a woman had been yelled at for breastfeeding in public. “What do they think is wrong with it?” and, “But where else should she do it if she is not at home?” she asked. In a culture where breastfeeding is not stigmatized, treatment of breastfeeding mothers in the United States causes bafflement.

Mongolia’s more open breastfeeding culture can take some getting used to. One day in class, a young American man teaching English in Ulaanbaatar noticed a student turned towards the back of the room, engaged with what he assumed was her cell phone. He approached her to reprimand her, but upon reaching her, he saw that she was milking herself into a cup. Embarrassed and uncomfortable, he quickly backed away. Now, after several months of teaching, he’s grown used to women using breast pumps, milking themselves, or breastfeeding their newborns in his classroom. When relating this story to a group of friends, a Mongolian male said nonchalantly, “Oh, she must have been in pain and needed to release milk.” This open breastfeeding culture, as well as Mongolians’ agrarianism and frequent interaction with livestock, has made young men here familiar with biological processes.

There is a demand for breast milk everywhere, of course. Some women are unable to produce it in large enough quantities or even at all due to medical conditions. And in the United States, high occurrences of adoption— especially amongst LGBTQ couples—has created a glut of parents looking for a milk supply for their children due to its nutritional superiority to formula alternatives (World Health Organization, 2016). A market has formed, allowing parents to purchase breast milk from “milk banks” or directly from suppliers (Dutton, 2011). Correspondingly, selling breast milk has become an opportunity to earn sometimes-significant income for mothers with extra supply.

In Mongolia, by contrast, breast milk is most often given freely and informally to friends in need, though is sometimes traded for food supplies such as bread or eggs. While parents using borrowed and untested breast milk are doing so for the health of their child, they may be inadvertently exposing them to health risks. The Food and Drug Administration of the United States warns against the practice, citing exposure to infection and viruses, as with the exchange of other bodily fluids (Costa, 2015). This wariness does not seem to exist in Mongolia.

breastfeeding mural

Figure 2. The highest monument in Ulaanbaatar includes a mosaic celebrating Mongolian-Russian friendship. A Mongolian mother nurses while another woman greats Russian officials with a bowl of milk. (Photo credit: Daniel Geiser Chell)

What may surprise Americans most is that in Mongolia, breast milk is not only imbibed by children. It is not uncommon for a woman to leave a cup of extra breast milk out for her partner to drink with breakfast. Consumption also does not stay within the nuclear family; some mothers laughingly describe not being able to leave their milk in shared workplace refrigerators because male coworkers will drink it out of a belief that it will make them strong. There is a common saying here that the best wrestlers were breastfed for at least six years (Kamnitzer, 2009).

A belief in the strengthening powers of breast milk isn’t a uniquely Mongolian belief. In the United States, there is a recent trend among some athletes to drink it to boost their energy during workouts (Chavie, 2014). Additionally, some patients undergoing chemotherapy or otherwise battling illness believe that this natural-given liquid has healing powers. However, doctors argue that human milk isn’t for adult consumption and that any cited benefits that users are experiencing are likely due to a placebo effect (Firger, 2015).

While Americans adults are not likely to start drinking breast milk any time soon—and they probably shouldn’t—we would do well to take a page out of Mongolia’s book when it comes to destigmatizing public breastfeeding. As my young Mongolian neighbor says, “I just don’t understand the issue. Breasts exist to feed children. What is shameful about that?”


“Breastfeeding.” Maternal, Newborn, Child and Adolescent Health. World Health Organization, n.d. Web. 03 June 2016, <>.

Costa, Samantha. “The Dangers of Sharing Breast Milk.” U.S. News and World Report. N.p., 15 June 2015. Web. 3 June 2016. <>.

Dutton, Judy. “Liquid Gold: The Booming Market for Human Breast Milk.” Conde Nast Digital, 17 May 2011. Web. 03 June 2016. <>.

Firger, Jessica. “Adults Really Shouldn’t Drink Human Breast Milk.” Newsweek. N.p., 20 June 2016. Web. 03 June 2016. <>.

Kamnitzer, Ruth. “Breastfeeding in Mongolia.” Peaceful Parenting. N.p., 2009. Web. 3 June 2016. <>.

Lieber, Chavie. “Meet the Men Who Drink Breast Milk.” The Cut. New York Magazine, 28 May 2014. Web. 03 June 2016. <>.

a woman


Aubrey Menard is an American who recently lived in Ulaanbaatar for a year. She holds degrees in Politics from Smith College and the University of Oxford. She is a Luce Scholar working on extractive sector governance in Mongolia and the producer of Young Mongols. Find her on twitter at @AubreyMenard.

4 thoughts on “Breastfeeding across the World: Celebrating Mother’s Milk in Mongolia”

  1. Very nice article! But ppl don’t trade their milk in Mongolia! We have a custom that if you got something from someone, you have to give something in return! That’d why ppl give something return! Haven’t seen eggs and breads btw!
    Good Luck

  2. “It is not uncommon for a woman to leave a cup of extra breast milk out for her partner to drink with breakfast.” This sentence made me laugh. As mongolian myself, I’d say that it is quite uncommon. Only few people may have a sip out of their curiosity or due to their belief in its benefits (vitamins).

  3. Here in the U.K. so few women feed beyond 3 months, never mind 6, that we have little information about how regular periods are expected to be in women who are feeding in to infant hood. This can be a cause for concern because medically women are generally advised to see a doctor if periods change or are irregular. What can we learn from Mongolia about how longer-term breastfeeding affects periods while still feeding?

  4. In the US there are many breastfeeding people who share their milk for free with other families. There are many groups on Facebook for this such as “Human Milk for Human Babies”.

    There are also Milk Banks that exist for a very different population where people donate milk that is to be used as medicine in the treatment of medically vulnerable babies who have a prescription from a doctor. These Milk Banks provide donate and pasteurized human milk in these cases and the costs is usually billed to the insurance company. These Milk Banks are not for profit.

    I feel like you have set up a false dichotomy between “free” exchanges in Mongolia and capitalist “paid” exchange of human milk in the US that is not accurate. The reality is much more complex.

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